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Hello friends, welcome to our website Mixing Images. My name is Vikas Yadav. Friends, today's post is going to be very special. In today's post, we are going to talk about - Ganesh Photo, Ganesh Photos, Ganesh Ji Ki Photo, Ganesh Ji Photo, Ganesh Ji Ka Photo, Ganesh Images. So let's start today's post.

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History Of Ganesh Puja And Celebration

According to Shivpuran, Mangalmurti Lord Ganesha was born on the Chaturthi of Krishna Paksha of Bhadrapada month. Because of circumambulating their parents, Shiva and Parvati had given them the boon of being worshiped first in the world. Since then, worship and worship of Ganesha is prevalent in India. In ancient times, children's education started from today itself.

The place of Ganeshji, son of Mahadev, the first god of Hindus, is special. Any religious festival, Yagya, worship, etc., be it a good deed a marriage ceremony, or any other auspicious event, cannot start without the worship of Lord Ganesha. Lord Ganesha is worshiped first as auspicious for the smooth completion of the work. The practice and importance of worshiping Ganesha have been considered in both the theistic and non-theistic religions of India.

When Lord Shiva camped at Kailash, he sent Kartikeya towards South India to propagate Shaivism. On the other hand, Ganeshji expanded Shaivism towards Western India (Maharashtra, Gujarat, etc.), while Mother Parvati expanded Shaivism towards Eastern India (Assam-West Bengal, etc.). Kartikeya had expanded his empire beyond the Himalayas also. Another name of Kartikeya is Skanda. Beyond that, the areas of Scandinavia, Scotland, etc. were their colonies.

We find evidence of organizing Ganeshotsav during the period of Satavahana, Rashtrakuta, and Chalukya dynasties. The great Maratha ruler Chhatrapati Shivaji made a new beginning by linking Ganeshotsav with nationalism and culture. This form of Ganeshotsav remained the same since then and continued even during the time of Peshwas. During the time of Peshwas, Ganesha had the status of almost a national deity, as he was their family deity. After the Peshwas, during the period from 1818 to 1892, this festival remained confined to the confines of Hindu homes only.

During the British period, no Hindu cultural program or festival could be celebrated together or gathered in one place. Earlier people used to celebrate Ganeshotsav at home only and there was no custom of immersing Ganesh.

Lokmanya Bal Gangadhar Tilak celebrated Ganeshotsav for the first time publicly in Pune in 1893. Later, his efforts became a movement and Ganeshotsav played an important role in uniting the people in the freedom movement. Today Ganeshotsav has taken a huge form.

Ganesh Visarjan: Since ancient times, the practice of worshiping Lord Ganesha has been fixed on the day of Ganesh Chaturthi, but at that time Ganeshotsav was not celebrated. Ganesh Utsav was started by Bal Gangadhar Tilak. This Ganesh festival is celebrated from Chaturthi to Chaturdashi of Bhadrapada month. During this time, the idol of Lord Ganesha is installed at home or at intersections and immersed in water on Chaturdashi, which is considered inappropriate according to religion. During the British period, Ganeshotsav was necessary to unite Indians. However, now this practice has become a part of religion.

The practice of worshiping Ganesha was not only in Western India including Gujarat, Maharashtra etc. Ganesha is considered worshipable and prayerful all over India. Apart from this, idols of Ganesha and Lakshmiji have been found in excavations conducted in Central Asia, China, Japan, and Mexico, which proves how widespread was the practice of Ganesha worship. Apart from this, there is evidence of the practice of Ganesh worship in the nations of the Indian subcontinent like Cambodia, Burma, Malaysia, Thailand, Java, Sumatra, Tibet etc.

Even before Columbus discovered America, idols of Sun, Moon, and Ganesha had reached there. There are many countries in the world where statues of Indian Gods have been found during excavations, but the specialty is that Lord Ganesha was present everywhere. These sculptures are estimated to be thousands of years old.

In the West, the Roman god 'Janus' has been considered equivalent to Ganapati. It is believed that whenever the Italians and Romans used to worship, they used to take the name of their favorite 'Janus'. William Jones, a prominent Sanskrit scholar of the 18th century, while comparing Janus and Ganesha, believed that all the characteristics found in Ganesha are also present in Janus. There is a similarity in the pronunciation of Roman and Sanskrit words, such as Janus and Ganesh.

According to ‘Ganesh-a-Monograph of the Elephant Feld God’, Ganesha idols have reached many countries of the world long ago and different forms of Ganesha have been seen in the idols found in foreign countries.

In the sculptures of Ganesha in Java, he is shown sitting cross-legged, with both his feet resting on the ground and his soles touching each other. In our country, in the idols of Ganesha, his trunk is usually bent towards the right or left in the middle, but in foreign countries, it is completely straight and bent from the end.

In Japan, Ganesha is called 'Katigen'. The idols of Ganesha made here are shown with 2 or 4 hands. In 804 AD, when Kobodaishi of Japan went to China to search for religion, he got the opportunity to translate the original texts into Chinese by the Indian Acharya scholars named Vajrabodhi and Amodhavaj, and the glory of Ganesha was also described in the Chinese Mantra Vidya system.

In 720 AD, Lo-Yang Amodhwaja, a Brahmin of Indian origin, reached the Chinese capital and was appointed as a priest in the Kuang-Fun temple of China. Later, a Chinese pious man Hui-kuo first took initiation from Amodhwaja, then he initiated Koshodaishi who collected Sanskrit manuscripts from various monasteries there and when he returned to Japan in the year 806, he gave Ganeshji along with the important sutras of Vajra Dhatu. He also took with him the picture which was considered as a sign of happiness and prosperity.

Four paintings of Ganesha have been kept in the Koyasan Santsuji Monastery of Japan, among which Yugma Ganesha, Hexagonal Ganesha, Chaturbhuj Ganesha, and Golden Ganesha are prominent.

The tradition of worshiping Ganesha is very old in every monastery in Tibet. Here Ganapati is worshiped as the superintendent. The practice of Ganesha worship started in many places in Tibet in the first half of the ninth century. Ganesha idols were installed on a hill in Tun-hu-ag, China in 644 AD. Below the idol of Ganesha, it is written in Chinese that he is the inhuman king of elephants.

In China, Ganpati is called Kantigen. A treasure trove of idols has been found in Angarkot, the ancient capital of Cambodia, in which various forms of Ganesha have been found. As a result of the religious faith that developed here in Shyam Desh, where Indians had settled and spread the Vedic religion several hundred years ago, the idols of Ganesha here appear in the 'Ayuthian' style. Vedic religion was famous as 'Rajdharma' in Siam, due to which even today religious rituals are performed here in a Vedic manner.

Final Word

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